Ancaps are like monotheists to anarchism’s atheism. You’ve given up MOST oppression and hierarchy but for some reason you still worship the inequalities of capitalism.
Anarcho-capitalism is an oxymoron. You need hierarchies to protect private property, otherwise the whole thing just collapses on itself because there’s no significant force to prevent theft - and not just by communities, be it states or cities, not following the principles of that selfish flavor of liberalism.
Even if everyone lived in an “ancap” dystopia, that doesn’t make everybody magically immune to greed, and some would happily bend the rules and loot, kill or steal, even if they agree on the social contract.
I really don’t think these idiots deserve the label “anarchism”. I like to go with “neo-feodalism” because this is what their dystopias can only resolve to ultimately as soon as wealth is concentrated enough (which is inevitable without corrective action currently undertaken by the state in normal societies).
I’m not saying this for you as much as I’m saying it for the lemmings that might not be too familiar with their nonsense.
but for some reason you still worship the inequalities of capitalism.
We actually don’t, we worship voluntarism, taboo on aggressive violence and personal borders, the rest is up to free interpretation from these axioms.
Also it’s not monotheism, rather a system like Taoism in the wild.
But I’ll return to this:
but for some reason you still worship the inequalities of capitalism
There’s an issue with no evolutionary mechanisms in a society.
A person who doesn’t know how to survive and doesn’t get help from others dies. A person who knows or gets that help doesn’t. On this level there are no problems as we assume that people help each other, if we are talking about “usual” anarchism.
Now, people form communes. Communes require organization. We don’t want them to have hierarchy, but the situation where everybody respects the rights of others won’t hold by itself. If you expel those who make trouble, then a sufficiently intelligent sociopath may persuade the majority to expel those they don’t like. Other than it being the problem in itself, this will eventually make sociopaths more likely to be the leaders of communes, and form hierarchy. If you don’t expel those who make trouble, you’ll need hierarchy right away to re-educate or jail or punish and otherwise discourage them somehow. These are all with the assumption of common property.
But if we have private property and voluntarism, so every person is a faction in itself, as if they, pun intended, had sovereignty, - we have an evolutionary mechanism which reduces the advantage sociopaths have. It doesn’t negate it, but you may collect power, expressed in property, as an alternative to power expressed in social ties, and the existence of the latter you can’t abolish. So we prolong the life of communities.
And there’s another consideration - property can be collected both by honest and dishonest means, the former meaning someone’s opinion is more valuable on practical subjects. Power as social ties is usually of the “dishonest” kind. Even without private property, frankly, someone of more use for the commune has more weight, but private property allows to account for that more easily. When your understanding who is more useful for the commune and who is less useful for the commune is skewed, it’ll have smaller chances of survival.
And then how do you share resources with a commune part of which you don’t want to be? What will make them behave in the spirit of brotherhood and equality and such? Same if you are a smaller commune. Will they declare you antisocial or something, capture all those resources for themselves and leave you to die?
(With ancap to share resources and various devices of existence property is preserved, and other borders erected, and systems on basis of voluntary agreements are offered to prevent violence.)
You don’t seem to differentiate private property and personal property and also I learned long ago not to bother debating with ancaps because the rational ones tend to un-cap themselves on their own eventually
The difference would exist in a world where you have a mediator making it. How would you differentiate them without such?
Say, I have a longbow, a tunic, leather pants and shoes and arrows on me and a piece of cloth I sleep on. Is that piece of cloth personal or private property? Say, for me they are all the same, but somebody near me needs that cloth. I say no, because I need it too. They say I’ll be fine with half of it. I say no without disputing whether half of it is enough for my needs. Who’s right?
EDIT: Ah, also I’ve already, as you say, “un-capped” myself like 10 years ago, being tired of the emotional component of ancap, and was trying to be realistic and open to new ideas and such. I don’t regret it, I’ve learned a few more things, it was cool and all.
But in the end realized that what I have is simply an evolution of ancap. Even when I’ve been reading Trotskyist articles and imagining ways to build that. Thus I’m calling myself ancap.
The only things comprising ancap are moral constraints, all the rest is good until it doesn’t violate them. Say, ancaps are fine with ancom communes existing and interacting between each other in pretty ancom ways. The only situation where ancom won’t be a valid ancap is when ancoms prevent someone from leaving their heaven if that someone wishes so or try to conquer the neighboring Ancapistan for agricultural land.
I think you have a fundamental misunderstanding of what private property is. Also I’m not sure if you understand exactly where capitalism begins and ends compared to other concepts like money, trade, and markets.
The gap there is again the concept of private property and how economic production capability is owned and operated.
It’s shocking to me how much trouble people have imagining non-capitalist systems, propaganda has successfully conflated the idea of capitalism with economy, and with freedom. You’re more a victim of that than anything else, so no hard feelings.
Anarcho-capitalism is a contradictory ideology and there’s no way to reconcile those two things together. Capitalism must be rejected in any egalitarian society.
I think you have a fundamental misunderstanding of what private property is.
That’s damn certain, I’ve only seen any discussion on the possible separation of such 1) in Russian language, 2) it’s specific to your ideology, so requires clarification of terms.
Also I’m not sure if you understand exactly where capitalism begins and ends compared to other concepts like money, trade, and markets.
Same with this. People mean all kinds of things saying “capitalism”. It requires clarifying which exact meaning you are using.
It’s shocking to me how much trouble people have imagining non-capitalist systems, propaganda has successfully conflated the idea of capitalism with economy, and with freedom. You’re more a victim of that than anything else, so no hard feelings.
Well, no hard feelings, but when I try to extract specific statements from this sentence, I get none. A bit similar to the Imperial ambassador’s words from “Foundation” book.
Anarcho-capitalism is a contradictory ideology and there’s no way to reconcile those two things together. Capitalism must be rejected in any egalitarian society.
Anarcho-capitalism does not necessarily involve capitalism (depends on the definition of that). It’s a name that stuck.
Yikes dawg how does one communicate with someone whose ideological landscape is full of missing definitions and contradictory definitions? There’s a lot to untangle here and I’m not willing or able to do that for you. I can only suggest reading more anarchist sources. I typically share this one as a decent conceptual intro https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works although I don’t agree with everything it says.
I’m finding it difficult to be talking to an “anarcho-capitalist” who doesn’t seem to agree or identify with either anarchism or capitalism nor have confidence in their understanding of the terms.
Maybe don’t be so quick to label yourself, let your mind explore without the baggage of assuming what you are a priori.
Ancaps are like monotheists to anarchism’s atheism. You’ve given up MOST oppression and hierarchy but for some reason you still worship the inequalities of capitalism.
Abolish all hierarchy, end all oppression.
Anarcho-capitalism is an oxymoron. You need hierarchies to protect private property, otherwise the whole thing just collapses on itself because there’s no significant force to prevent theft - and not just by communities, be it states or cities, not following the principles of that selfish flavor of liberalism.
Even if everyone lived in an “ancap” dystopia, that doesn’t make everybody magically immune to greed, and some would happily bend the rules and loot, kill or steal, even if they agree on the social contract.
I really don’t think these idiots deserve the label “anarchism”. I like to go with “neo-feodalism” because this is what their dystopias can only resolve to ultimately as soon as wealth is concentrated enough (which is inevitable without corrective action currently undertaken by the state in normal societies).
I’m not saying this for you as much as I’m saying it for the lemmings that might not be too familiar with their nonsense.
For one illustration of the dangers of their stupid ideology, see https://www.vox.com/policy-and-politics/21534416/free-state-project-new-hampshire-libertarians-matthew-hongoltz-hetling
We actually don’t, we worship voluntarism, taboo on aggressive violence and personal borders, the rest is up to free interpretation from these axioms.
Also it’s not monotheism, rather a system like Taoism in the wild.
But I’ll return to this:
There’s an issue with no evolutionary mechanisms in a society.
A person who doesn’t know how to survive and doesn’t get help from others dies. A person who knows or gets that help doesn’t. On this level there are no problems as we assume that people help each other, if we are talking about “usual” anarchism.
Now, people form communes. Communes require organization. We don’t want them to have hierarchy, but the situation where everybody respects the rights of others won’t hold by itself. If you expel those who make trouble, then a sufficiently intelligent sociopath may persuade the majority to expel those they don’t like. Other than it being the problem in itself, this will eventually make sociopaths more likely to be the leaders of communes, and form hierarchy. If you don’t expel those who make trouble, you’ll need hierarchy right away to re-educate or jail or punish and otherwise discourage them somehow. These are all with the assumption of common property.
But if we have private property and voluntarism, so every person is a faction in itself, as if they, pun intended, had sovereignty, - we have an evolutionary mechanism which reduces the advantage sociopaths have. It doesn’t negate it, but you may collect power, expressed in property, as an alternative to power expressed in social ties, and the existence of the latter you can’t abolish. So we prolong the life of communities.
And there’s another consideration - property can be collected both by honest and dishonest means, the former meaning someone’s opinion is more valuable on practical subjects. Power as social ties is usually of the “dishonest” kind. Even without private property, frankly, someone of more use for the commune has more weight, but private property allows to account for that more easily. When your understanding who is more useful for the commune and who is less useful for the commune is skewed, it’ll have smaller chances of survival.
And then how do you share resources with a commune part of which you don’t want to be? What will make them behave in the spirit of brotherhood and equality and such? Same if you are a smaller commune. Will they declare you antisocial or something, capture all those resources for themselves and leave you to die?
(With ancap to share resources and various devices of existence property is preserved, and other borders erected, and systems on basis of voluntary agreements are offered to prevent violence.)
weird how this flavour of “anarchism” is pretty identical to conservative politics
I’ve specifically put parentheses to leave the hypothetical situation where I’d like to see answers as the last paragraph without them.
I’ve literally explained how with property you get a mechanism for communal cooperation without hierarchy.
You don’t seem to differentiate private property and personal property and also I learned long ago not to bother debating with ancaps because the rational ones tend to un-cap themselves on their own eventually
The difference would exist in a world where you have a mediator making it. How would you differentiate them without such?
Say, I have a longbow, a tunic, leather pants and shoes and arrows on me and a piece of cloth I sleep on. Is that piece of cloth personal or private property? Say, for me they are all the same, but somebody near me needs that cloth. I say no, because I need it too. They say I’ll be fine with half of it. I say no without disputing whether half of it is enough for my needs. Who’s right?
EDIT: Ah, also I’ve already, as you say, “un-capped” myself like 10 years ago, being tired of the emotional component of ancap, and was trying to be realistic and open to new ideas and such. I don’t regret it, I’ve learned a few more things, it was cool and all.
But in the end realized that what I have is simply an evolution of ancap. Even when I’ve been reading Trotskyist articles and imagining ways to build that. Thus I’m calling myself ancap.
The only things comprising ancap are moral constraints, all the rest is good until it doesn’t violate them. Say, ancaps are fine with ancom communes existing and interacting between each other in pretty ancom ways. The only situation where ancom won’t be a valid ancap is when ancoms prevent someone from leaving their heaven if that someone wishes so or try to conquer the neighboring Ancapistan for agricultural land.
I think you have a fundamental misunderstanding of what private property is. Also I’m not sure if you understand exactly where capitalism begins and ends compared to other concepts like money, trade, and markets.
The gap there is again the concept of private property and how economic production capability is owned and operated.
It’s shocking to me how much trouble people have imagining non-capitalist systems, propaganda has successfully conflated the idea of capitalism with economy, and with freedom. You’re more a victim of that than anything else, so no hard feelings.
Anarcho-capitalism is a contradictory ideology and there’s no way to reconcile those two things together. Capitalism must be rejected in any egalitarian society.
That’s damn certain, I’ve only seen any discussion on the possible separation of such 1) in Russian language, 2) it’s specific to your ideology, so requires clarification of terms.
Same with this. People mean all kinds of things saying “capitalism”. It requires clarifying which exact meaning you are using.
Well, no hard feelings, but when I try to extract specific statements from this sentence, I get none. A bit similar to the Imperial ambassador’s words from “Foundation” book.
Anarcho-capitalism does not necessarily involve capitalism (depends on the definition of that). It’s a name that stuck.
Yikes dawg how does one communicate with someone whose ideological landscape is full of missing definitions and contradictory definitions? There’s a lot to untangle here and I’m not willing or able to do that for you. I can only suggest reading more anarchist sources. I typically share this one as a decent conceptual intro https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works although I don’t agree with everything it says.
I’m finding it difficult to be talking to an “anarcho-capitalist” who doesn’t seem to agree or identify with either anarchism or capitalism nor have confidence in their understanding of the terms.
Maybe don’t be so quick to label yourself, let your mind explore without the baggage of assuming what you are a priori.